On Saturday, November 19 we gathered at First Baptist Church of Provo, Utah, for the Utah Evangelist Conference. This was a close-of-season fellowship event for the evangelists who have been laboring throughout Utah.
We ate and sang and celebrated another year of God lavishing us with gospel proclamation opportunities and evangelistic fellowship.
Key part of the event: introductions and reports.
We each introduced ourselves with names, churches, and descriptions of evangelism.
It was good to meet each other, know what evangelistic opportunities are available, and be encouraged by the work that God is doing through other believers.
Mastricht on why the Fall is MUCH than we realize:
IV. Finally, this violation of the covenant of nature is great, nor can it be lamented enough: it is the principal offense of the whole human race, and the greatest calamity of the world.
In it we should observe not this nor that specific sin, whether of gluttony, or pride, or theft, as the papists prefer, but rather, the seedbed and sewer of all sin.
For in it was pride, ingratitude, unbelief, idolatry, disobedience, carelessness, perverse curiosity for knowledge, concupiscence of he worst kind, theft of a forbidden thing, heartlessness, murder against the whole world, treachery and violation of the covenant; indeed, in the violation of this sacrament so sacred was a declaration of universal disobedience, contempt of the covenant, rebellion, and total apostasy from God.
All of which are aggravated immeasurably from the circumstances, for example:
(1) from the person, loaded with so many benefits from God, furnished with so many talents, and not liable to any stimuli to sin, through original righteousness and the divine image.
(2) From the object, that he overflowed with such a great abundance of things that he could have abstained from just one tree without any trouble.
(3) From the place and time, that hardly formed by his Creator, and placed in the garden and sanctuary of God, at one or two assaults of the tempter, he immediately threw down his arms, instead of defending his own and his posterity’s salvation.
Each of these could be amplified in such a way that it would be evident to the eyes of all that this sin was simply the greatest.
Petrus van Mastricht in “Theoretical-Practical Theology, Volume 3: The Works of God and the Fall of Man”
Apollinarianism: Avatar The divine mind dwells in a human body but without a human mind.
Nestorianism: Venom A union of two persons.
Eutychianism: Spiderman Two natures fused into one nature.
Suggested by Thomas G.:
Ebionism: Batman Might be mistaken for a superhero but really just a regular dude.
Docetism: Superman Appears to be human but isn’t.
Suggested by Luke W.:
Adoptionism: Sam Wilson as Captain America – Appointed the title, equipment, and role but is not Captain America by nature and is not equal in power or status to Steve Rogers, the true Captain America who appointed him.
Modalism: Nightwing – The second of three superhero roles taken on by the single person Dick Grayson (Robin, Nightwing, and Batman) at various stages and situations in Gotham’s redemptive history.
“The B/W photo is from our booth in Provo at the Freedom Festival in 1985, but all of us had worked together in previous years too. The B/W group shot has, from left to right, Shawn Chambers, Joe Bei, Rob Sivulka, Debbie Meadows, [Garland “Wade”] Meadows, Jim Woodcock, and me.” – Kurt Van Gordon
Leighton Flowers inadvertently gives a great analogy describing the difference between Calvinism, Arminianism, and semi-Pelagianism:
“Pretend for this analogy that a person is in a room with eyes. He has the ability to see. And he has a light on.
“That’s Adam in the garden… He’s right there with the light. The Father [and him are] having good communion. He has the ability to see and he has the light right there with him.
“Well, he sins, and so he’s cast out of the garden where the light is. And so that person is now in a room without any light… Now he’s unable to commune with the Father because he’s out of the Father’s fellowship. And even though he holds a hand up in front of his eyes, he can’t see it because he’s in complete darkness.
“So that is a form of inability. It’s an inability because of a lack of light. And so what he needs outside the garden is… light. He needs incarnation. He needs revelation. He needs scripture. He needs light… That’s all that we think he needs.
“The Arminian—or the classical Arminian maybe, and maybe the full Calvinist—would say, not only when he [was] cast out of the garden did he lose light, he also lost sight…. His eyes were plucked out and the light bulb was taken away.
“So there’s two conditions that need to be met now. There needs to be light brought to this person. And he needs to be given new eyes.
“The Arminian says he’s given new eyes through prevenient grace to the point where he now can make a free choice with regard to what he sees.
“The Calvinist says he’s given new eyes to which whenever he sees the light he effectually will believe it.
“The Provisionist¹ says he never lost his eyes. He just needed light. So that would be the distinction between our worldviews.” (December 22, 2020, YouTube 1:15:42)
¹ Many would simply call this semi-Pelagianism. This position isn’t new.
He did not preach a different gospel (Galatians 1:6-9).
He went from violently opposing Christians to preaching that he had seen the risen Christ (Galatians 1:23-24).
God moved in others to pay attention to him and receive his words as the very words of God (Acts 16:14, 1 Thessalonians 2:13).
The other apostles did not oppose him, but concurred with him (Galatians 2:7-9).
He was accompanied by signs and wonders. “The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works.” (2 Corinthians 12:12)
Believers evaluated what he said according to existing scripture. “Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.” (Acts 17:11)
He bore the marks of persecution, which he called the marks of Christ (Galatians 6:17; 2 Corinthians 4:7-12).