IV. Finally, this violation of the covenant of nature is great, nor can it be lamented enough: it is the principal offense of the whole human race, and the greatest calamity of the world.
In it we should observe not this nor that specific sin, whether of gluttony, or pride, or theft, as the papists prefer, but rather, the seedbed and sewer of all sin.
For in it was pride, ingratitude, unbelief, idolatry, disobedience, carelessness, perverse curiosity for knowledge, concupiscence of he worst kind, theft of a forbidden thing, heartlessness, murder against the whole world, treachery and violation of the covenant; indeed, in the violation of this sacrament so sacred was a declaration of universal disobedience, contempt of the covenant, rebellion, and total apostasy from God.
All of which are aggravated immeasurably from the circumstances, for example:
(1) from the person, loaded with so many benefits from God, furnished with so many talents, and not liable to any stimuli to sin, through original righteousness and the divine image.
(2) From the object, that he overflowed with such a great abundance of things that he could have abstained from just one tree without any trouble.
(3) From the place and time, that hardly formed by his Creator, and placed in the garden and sanctuary of God, at one or two assaults of the tempter, he immediately threw down his arms, instead of defending his own and his posterity’s salvation.
Each of these could be amplified in such a way that it would be evident to the eyes of all that this sin was simply the greatest.
Petrus van Mastricht in “Theoretical-Practical Theology, Volume 3: The Works of God and the Fall of Man”